No matter who you are, or where you are on life's journey, you are welcome here at University Congregational United Church of Christ. Young, old, sure of your path, or still searching --- we invite you to join us in imagining love and justice - as Jesus did - and acting to change the world. We strive to walk in the path of Jesus, and to offer an authentic welcome to everyone who walks through our door. We invite visitors to wear a name-tag from the pew register folder so we may more easily greet you by name.

Our worship service starts at 10 am and includes hymns, prayers, scripture reading and a sermon. It usually lasts about an hour and 15 minutes. More information here.

Children are an important part of our community, and are welcome for all or part or the service. You will be met at the door with a warm handshake and welcome, and our friendly greeters can help direct you and answer your questions.

Wear clothes that you are comfortable in and sit on the main floor or in the balcony - wherever you feel most at ease. We look forward to welcoming you.

UCUCC Parking Map

View for detailed Google Map.

Parking can be a challenge in the University District! Persistence, patience and an early start are keys to success.

UW has free parking on Sundays. Enter the main campus gate at NE 45th and 17th Ave NE and turn left past the toll booth. It's about a three-block walk to the church. The UW Meany Garage at 15th Ave. NE and NE 41st St. is a five-block walk.

The church also owns three parking lots - Lot A is across the street from the church on 16th Ave. E. Lot B is beneath Sortun Court, just north of the church on the east side of 16th Ave. E. (It closes at 2 p.m.) Lot C (for those with difficulty walking, young children and visitors) is at the corner of 15th NE and NE 45th St., next to the church.

If you need to be assured of a close parking spot, you can call the church office before noon on Friday to reserve one: 206-524-2322.

We offer a complimentary "inquirers Lunch" on the second Sunday of the month for people interested in learning more about us. It is an informal session over soup, salad and dessert where you can meet others who may be on a similar spiritual journey and learn how to plug into this church community from long-term members and clergy.

We'll explore topics from history, to theology, to membership. To RSVP, or let us know about special needs (Including childcare or food sensitivities) email us at or call 206-979-7539.

We are an inter-generational church and strive to be family-friendly, with an active ministry for children and youth. All ages are welcome in worship. We also offer nursery and child-care, Younger children begin the service with us and usually leave after about 15 minutes. Older children have the option of leaving for a special sermon time. Junior high and high school youth meet at 9 am and then often sit together in worship. Give us a call at 206-524-2322 for more specifics.

Hearing Impaired: Our sanctuary has an induction loop system that uses the T-Coil mode of your hearing aids. You can get the necessary equipment just before entering the Sanctuary on the right or ask any usher.

Visually Impaired: We offer each Sunday's program in large print for easier readability.

Wheelchair Access: The front entry is wheelchair accessible as are the rest rooms. Please don't hesitate to ask for assistance.

My friend Mary Kollar has written about her poetry box. I have been so inspired by that story that I asked if she would be a “guest blogger.”. With her permission I share her story, and her pictures, here.

I could tell you that the Swift Boat accusations against John Kerry were what tossed me into the drink that presidential election of 2004. But in spite of my progressive leanings, I will honestly say by October of that year, the Democrats crucified the English language as much as did the Republicans. Orwell was churning with the worms in his grave.

Those of us who were English teachers hung our heads in mourning, not only for the imminent death of our nation, but for the early demise of the English language. I felt helpless, wordless, as if my tongue were excised as much as my vote. Yet before I slipped beneath the stones, I passively struck out with a poem. It was October, and so my ears turned again to Robert Frost’s

O hushed October morning mild,

Thy leaves have ripened to the fall;

Tomorrow’s wind, if it be wild,

Should waste them all.

The crows above the forest call;

Tomorrow they may form and go.

O hushed October morning mild,

Begin the hours of this day slow. . . .

Just typing the poem, was a salve for my offended ears. I printed 50 copies, slipped them into a plastic folder, wrote Take One, and duct taped the folder to the wrought iron fence around my yard. The poems were quickly taken; I suppose passersby assumed the house was for sale. How were they to know the folder of Frost’s sonnet was my non-violent protest not only against a nasty election but against the demise of our language. Instinctively, I felt if I could remind others how beautiful words could be, they too would rise up against the cacophony of cronies.

October passed. The election failed to win the president I would have chosen. The Iraq war showed no sign of ending, and I stumbled across another Frost poem, November, that, if read closely, clearly indicates Frost was writing in opposition to war. December? Well my daughter mentioned how tacky the duct taped folder looked on the fence, so I removed it. In January, neighbors and folks I didn’t know (but who frequented the same coffee houses), asked me, “Where was December’s poem?”

Voila! After 30 years teaching high school English, forcibly stuffing poems down reluctant throats, I had finally an audience who wanted poetry. On January 1st, I replaced the plastic folder with a wooden box my brother built for me, the Poetry Box, and in it I put Emily Dickinson’s Hope is a Thing with Feathers.

Thirteen years later, I still approach the end of each month to consider what poem I will select for the following month. Over 300 poems are taken from the box each month. Never once has a crumpled poem landed on the parking strip. I have received notes of thanks, interviews on radio and newspapers, a little envelope with $5 from a teacher who knows what it cost to Xerox copies to disseminate to her students. And for those who do not live close enough to get a poem from the box, I have compiled a list of 44 emails to send out the poem, and usually a little something about why I chose the poem or some authorial background.

This month is February, a month I think of well in advance to choose a love poem. There are so many, and what fun to read and reread, to think which one feels right for this year. This February I did not use a love poem. After the first two weeks of Donald Trump’s presidency, as a good many Americans flail their arms to stay afloat in democracy, I turned to Wendell Berry’s Peace Among Wild Things. When despair for the world grows in me and I wake in the night at the least sound in fear of what my life and my children’s lives may be, I go and lie down where the wood drake rests in his beauty on the water, and the great heron feeds.

Within hours, my email fills with letters, “Thank you Mary, for the poem. I needed that.” I wasn’t surprised, but why is it true? Why do we need poetry? It is not a miracle drug. It will not cure cancer. Edna St. Vincent Millay wrote “Love is not all: it is not meat nor drink/ Nor slumber nor a roof against the rain…. Yet many a man is making friends with death / Even as I speak, for lack of love alone.” We can say the same thing about poetry. Poetry might not save the world but …What is there about a poem that helps us bear the weight of the world?

For the writer, the process takes her away to the shelter of her imagination. She puts herself in a garden or along a seashore. With the gift of remembrance, she sees the first daffodils blooming or hears waves licking the sand where her toes warm with each step. Escape? Yes, but in the process of getting away from the world, she returns to it with a greater understanding, as if she has larger hands with which to hold the worlds’ cares. Poetry gives her the confidence of quiet power — the greatest power known by the most courageous people like Dr. Martin Luther King or Ghandi.

For the reader, he too takes a walk from strife. In despair one feels there is no control. It is as if an old thermometer has broken on a tile floor and beads of mercury scatter everywhere. It is dangerous stuff, but there is no gathering it up. Poetry is concise; it has form and shape. The very economy of a poem informs the reader that life can be gathered up. You can carry a poem in your pocket, take it out when waiting for the bus. The bus may be delayed or not come at all, but you have those lines. You might memorize them. They lull in the music of their meters: Whose woods these are I think I know/ His house is in the village though/ He will not see me stopping here…

And there is the conclusion to Wendell Berry’s poem.

I come into the presence of still water. And I feel above me the day-blind stars waiting with their light. For a time I rest in the grace of the world, and am free.

There is hope. The poem asks nothing of the reader but to hang in until the final lines that bring understanding of the world by asking beauty to step up and hold us in her palm.

And why does one poem a month, taken from a box make a difference, when any one of us could open a book and read a hundred poems, or surf the internet to find lots of sites for a poem? I can only guess, but here goes.

“Where was December’s Poem?” Having shared in the expected by two months of a poem each month, people like the anticipation of a gift. More gifts would lessen the gratitude. One gift, thirty days apart, makes the waiting worth it. Few people who take the poem know me. I do not know them, but we are a community of feeling. I have had many positive responses to that poetry box, but here are two of my favorites. One showed up on a blog I stumbled across about Seattle neighborhoods. My poetry box was discussed in the context of Capitol Hill and the writer called in a “carefully curated poetry box.” A curator is someone who consciously cares for art. The phrase suggests caring, caring for the poem, caring for those who might read it.

The second compliment was by an 8 year old boy who had to write for his school class about his neighborhood and what made it a community. He chose to interview me about the poetry box. Though intended by me as a soft political protest, for him it was the glue of his community. I have seen many children over the years take a poem from the box and read it, either alone or to their parent walking them to school.

These are tough times for those of us who identify as progressives. We are fearful for what we might lose at the whim of a president who has a vocabulary of a drunken sailor, whose depth of articulation goes no farther than the number of characters allowed in a tweet. He is an office holder, albeit a rather powerful one, but he is not the people. He is not the voice of the people. As long as there is poetry the language of the people will have form and melody. The people are the poem. The poem is the people. Walt Whitman knew it, and his words will endure long after any readily regurgitated hate.

Let us write our poems.  We will write them in journals, on sidewalks, on the posters we carry in marches for our democracy.  Let us read poems, and in the reading hang our livelihood on concise words that lead us to understanding, the penultimate destination before transcendence.